The Sumerian King List

The process of assigning the destiny of kingship, which is applied to the sphere of influence of the gods of heaven by placing it at this unfinished place as a resource, bestows the destiny of kingship upon settlements with city gods whose temples breastfeed human sprouts (such as Eridu).

There:

• The work performance of people, the supervision of great people (historically: King Alulim): This took 28800 work-years of great ones.
• The work performance of priests, who are established as a new institution and whose task is creating bindings to their cities (historically: King Alalgar): This took 36000 work-years of great ones.

These 2 kinds of kingship took 64800 work-years of great ones to complete.

The allotments to these cities were weak.

Note: The translation of „Eridu“ is not based on the reading „nun-ki“ but on the phonetic spelling „e2-ri-du8-ki“.

Its process of assigning the destiny of kingship was handed over to complete fortified cities of joy that are dedicated to craftsmanship (historically: Bad-Tibira).

There:

• Cultural leaders who act as divine forces, humans whose existences are bound to the gods of heaven (historically: King Enmen-lu-ana): This took 43200 work-years of great ones.
• Cultural leaders who act as divine forces, great ones whose existences are bound to the gods of heaven (historically: King Enmen-gal-ana): This took 28800 work-years of great ones.
• Gods of heaven, torchbearers of justice and integrity, who are shepherds of the people: This took 36000 work-years of great ones.

These 3 kinds of kingship took 108000 work-years of great ones to complete.

The weak allotments to these cities were the raw material for cultural leadership

Its process of assigning the destiny of kingship was handed over to cities that utilize the abundance of the great things from which desired results emerge (historically: Larak), which are to be completed.

There:

• Cultural leaders, just and reliable shepherds of the people, whose existences are bound to the gods of heaven (historically: King En-sipad-zid-ana): This took 28800 work-years of great ones.

This one kind of kingship took 28800 work-years of great ones to complete.

The weak allotments to these cities were the raw material for cultural leadership.

Its process of assigning the destiny of kingship was handed over to complete places such as Sippar, that get the light of Utu, the god of justice and deal as the leash for taking control over the exalted ones. Such places, where the raw material of the malleable substance of the human soul is lamented, are places.

There:

• Enmen-dur-ana, a cultural leader who acts as a divine force, a precious one whose existence is bound to the gods of heaven, who was king by divine intervention: This took 21000 work-years of great ones.

This one kind of kingship took 21000 work-years of great ones to complete.

The weak allotments to these cities were the raw material for cultural leadership.

Its process of assigning the destiny of kingship was handed over to complete cities that provide the weak cover of existence of the country (historically: Šuruppag).

There:

• Un-du-du, the singular cause for joy, a growth process that utilizes divine allotments, which brought forth a lot, who was king by divine intervention (historically: King Ubara-tu-tu): This took 18600 work-years of great ones.

This one kind of kingship took 18600 work-years of great ones to complete.

These 5 cities with city gods that prioritized divine forces and encompassed 8 kinds of kingship required 241200 work-years by great ones to complete.

The transformative power for the weak human containers utilizes the allotments to those who are the root of the innovation regarding exaltedness. Upon completion of the transformative power for the weak human containers, the allotments were used and slipped away from those who were the root of the innovation regarding exaltedness.

The process of assigning the destiny of kingship, which is applied to the sphere of influence of the gods of heaven by placing it in this unfinished place as a resource, bestows the destiny of kingship upon the city of Kish.

There:

• The one who is a disassembly into individual parts of that which is the root of the innovation regarding exaltedness (historically: King Ĝušur), who was king by divine intervention: This took 1200 work-years of great ones.
• The site of disassembly, whose existence is bound to the soul, the transitional state that rises from something lesser (historically: King Kullasinabel): This took 960 work-years of great ones.
• The power whose existence is bound to invisible forces of the gods of heaven, and which invasively acts upon (and shapes) the unique energy unfolding of the human containers (historically King Nanĝišlišma): This took 670 work-years of great ones.
• The invisible force that is defined by the fearsome judgement upon cultural leadership, which is bound to the gods of heaven (historically: King En-Taraḫ-anake): 420 years of transformative power of the divine delivery, 3 months and 3 ½ days, bring forth by the work of great ones that what counts.
• The emergent strengthening of the divine allotments (historically: King Babum) X [(X)]: This took 300 work-years of great ones.
• The failed strengthening of the emergent influence of the gods of heaven (historically: King Puanum): This took 840 work-years of great ones.
• The emergent strengthening of the resources for sustaining life of the self (historically: King Kalibum): This took 960 work-years of great ones.
• The strengthening of the invasive act targeting the unfinished name of humans (historically: King Kalumum): This took 840 work-years of great ones.
• Invasive acts whose resource for staying alive is the restoration of obligations (historically: King Zuqaqip): This took 900 work-years of great ones.
• The doubled amount of work performance (historically: King Atab): This took 600 work-years of great ones.
• The increase of interest earnings for the gods (historically: King Mašda), which was made possible by the doubled amount of work performance: This took 840 work-years of great ones.
• Strengthening the supervision of spreading growth processes (historically: King Arwium), which was made possible by the increase of interest earnings: This took 720 work-years of great ones.
• Etana, the one whose existence is bound to the sphere of influence of the temple, the shepherd of the people, who was escorted towards the heaven of the gods to be used as an employee, who has become permanent in the distant land, who was king by divine intervention: This took 1500 work-years of great ones.
• The divine allotment of energy unfolding to an unworthy person that was bounded to the exalted one, which was made possible by Etana (historically: King Baliḫ): This took 400 work-years of great ones.
• En-me-nuna, a cultural leader whose existence was bound to the divine force of exaltedness: This took 660 work-years of great ones.
• Kish’s divine force of depleting resources with the potential to endanger the order (historically: King Melem-Kiš), which was established by En-me-nuna: This took 900 work-years of great ones.
• The effect of the exposed external appearance of women whose existence is bound to exaltedness (historically: King Barsal-nuna), which was made possible because of En-me-nuna: This took 1200 work-years of great ones.
• The tablet for the radiance of the life-fire that can be ignited by seduction (historically: King Zamug), which was made possible because of the effect of the exposed external appearance of women: This took 140 work-years of great ones.
• The invasive act targeting life that places of a binding to people (historically: King Tizqar), which was made possible by the tablet for the radiance of the life-fire: This took 305 work-years of great ones.
• The temptingly shining service duty for the growth processes (historically: King Ilku): This took 900 work-years of great ones.
• The strengthening of the correctly aligned sphere of influence of the service-duty (historically: King Iltasadum): This took 1200 work-years of great ones.
• Enmebaragesi, the cultural leader who acted as a divine force put the throne in order. The man of the country of Elam – with its weapons that were brought turned away from the sphere of influence of the gods of heaven – was king by divine intervention: This took 900 work-years of great ones.
• Agga, the crowned one of the cultivated areas, the son of Enmebaragesi: This took 625 work-years of great ones.

These 23 kinds of kingship took 24510 work-years, 3 months and 3 ½ days of great ones to complete.

An invasive act targeting the city of Kish supervised the precious things that were achieved by the allotments of the gods.

Its process of assigning the destiny of kingship was handed over to complete the (district of the) temple E-anna.

There:

• Meskiagasher, the man who relies on his own strength, whose allocated resource is the earth, whose resource for sustaining life is the lamented grain, the torchbearer of the god Utu, who was by divine intervention cultural leader and king: This took 324 work-years of great ones.
• Meskiagasher’s source of the life force entered through the gods of heaven the state of allotment. The divine bindings to that which sustains human existence were placed by the gods of heaven as a delivery at the unfinished workplace for completing the principal part.
• Enmerkar, the cultural leader with the lamented divine force of approaching tempting stockpile, the son of Meskiagasher, the king whose resource for sustaining life is Uruk, the man who erected Uruk, who was king by divine intervention: This took 420 work-years of great ones.
• Lugalbanda, the divine king who is supported by his son (Gilgamesh), the shepherd of the people: This took 1200 work-years of great ones.
• A god of heaven, a torchbearer of justice and integrity, the appropriator of his claimed city, the city of Kuara, the city whose seed of life is water: This took 100 work-years of great ones.
• Gilgamesh, the invasive actor targeting the gods of heaven by depleting their resources, the fool who causes damage, the divine woodcutter, whose resource for sustaining life is relying on his own strength, whose allotted source of life force rendered defective that what constitutes the self. The cultural leader (who) was the one whose life was dedicated (from the god’s perspective) to the unification of the allotted sources of the life force: This took 126 work-years of great ones.
• The loyal ones of the great divine exalted one (historically: King Ur-Nungal), the torchbearers of Gilgamesh: This took 30 work-years of great ones.
• The existence of a protective shell for the place of the community (historically: King Udul-kalama), which was made possible by the loyal ones of the great divine exalted one, the torchbearers of Gilgamesh: This took 15 work-years of great ones.
• The abundance of the allotted water that is released (historically: King Laba’šum): This took 9 work-years of great ones.
• En-nun-taraḫ-ana, the cultural leader whose existence is bound to the fearsome judgement of the gods of heaven on exaltedness: This took 8 work-years of great ones.
• Meš-ḫe, the one who wishes that people who trust in their own strength may be forged (to get their life-fire in order): This took 36 work-years of great ones.
• The divine force of depleting resources with the potential to endanger the order, whose existence is bound to the gods of heaven (historically: King Melem-ana): This took 6 work-years of great ones.
• The stabilized place of kingship (historically: King Lugal-kitun): This took 36 work-years of great ones.

These 12 kinds of kingship took 2310 work-years of great ones to complete.

An invasive act targeting the city of Uruk supervised the precious things that were achieved by the allotments of the gods

Its process of assigning the destiny of kingship was handed over to complete the city of Ur.

There:

• Meš-ane-pada, the man who relies on his own strength, who has a divine self, who was supported by the weakness that was found, who was king by divine intervention: This took 80 work-years of great ones.
• Meš-ki-aĝ-Nanna, a man who relies on his own strength, whose allocated resource is the city of the god Nanna, the god of heaven who is the brother of the earth. The torchbearer of Meš-ane-pada, who was king by divine intervention: This took 36 work-years of great ones.
• The temple of the people (historically: King Elulu): This took 25 work-years of great ones.
• Divine allotments of the people (historically: King Balulu): This took 36 work-years of great ones.

These 4 kinds of kingship took 171 work-years of great ones to complete.

An invasive act targeting the city of Ur supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the cities (that will become the places) of the forcefully acting and spreading (water/transformative power) of the gods of heaven (historically: Awan).

There:

• … who was king by divine intervention: This took … work-years of great ones.
• … : This took … work-years of great ones.
• Precious things with arranged power that can be unleashed ….: This took 36 work-years of great ones.

These 3 kinds of kingship took 356 work-years of great ones to complete.

An invasive act targeting the city of Awan supervised the precious things that were achieved by the allotments of the gods of heaven

Its process of assigning the destiny of kingship was handed over to complete the city of Kish.

There:

• The tied-up delivery of sapient humans together with the weak cover of existence of the country (historically: King Susuda) that have become great people by divine intervention: This took 201 + X work-years of great ones.
• The vulnerable border areas (historically: King Dadasig): This took 81 work-years of great ones.
• The fleet of the king who controls the deliveries of the ships (historically: King Mamagal): This took 360 work-years of great ones.
• The emergent strengthening of invasive acts violating the integrity of the border marks (historically: King Kalbum), which was made possible by the fleet of the king: This took 195 work-years of great ones.
• The garment of the temple (historically: King Tuge): This took 360 work-years of great ones.
• The strengthening of the symbols of authority whose existence is bound to the exalted ones (historically: King Men-nuna), which was made possible by the (renewed) garment of the temple: This took 180 work-years of great ones.
• Enbi-Ištar?, the raw material of the life force of the goddess Ištar: This took 290? work-years of great ones.
• The name of the kingship (historically: King Lugal-ĝu): This took 360 work-years of great ones.

These 8 kinds of kingship took 3195 work-years of great ones to complete.

An invasive act targeting the city of Kish supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the place of the life germs of the boat that unfolds life.

There:

• Ḫadaniš, the unique self together with life germs, who was king by divine intervention: This took 6 šu-ši work-years of great ones.

This one kind of kingship took 6 šu-ši work-years of great ones to complete.

An invasive act targeting the city of Hamazi supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the city of Uruk.

There:

• En-Shakansha-Ana, the cultural leader who grew in strength and then grasped for inauguration, a delivery whose existence is bound to the gods of heaven, who was king by divine intervention: This took 60 work-years of great ones.
• The kingship of the loyal one of the temple (historically: King Lugal-ure): This took 120 work-years of great ones.
• The supervised cultivation of the resources for sustaining life that are brought forth by the illuminating light of the gods of heaven (historically: King Argandea): This took 7 work-years of great ones.

These 3 kinds of kingship took 187 work-years of great ones to complete.

An invasive act targeting the city of Uruk supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the city of Ur.

There:

• Nanni, the stone of the sky with a self, who was king by divine intervention: This took 120 + X work-years of great ones.
• Meš-ki-aĝ-Nanna, a man who relies on his own strength, whose allocated resource is the city of the god Nanna, the god of heaven who is the brother of the earth, the torchbearer of Nanni: This took 48? work-years of great ones.
• …-AK … X-ke4: This took 2 work-years of great ones.

These 3 kinds of kingship took 582 work-years of great ones to complete.

An invasive act targeting the city of Ur supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete places that are the light of exaltedness (such as Adab).

There:

• Lugal-anne-mundu, the king with a divine self (who) erects the name of the community, who was king by divine intervention: This took 90 work-years of great ones for finishing the seed of mankind.

This one kind of kingship took 90 work-years of great ones for finishing the seed of mankind.

An invasive act targeting the city of Adab supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete Mari, the place of the boat that is claimed by a god as the second party.

There:

• Anbu, the divine source from which something new emerges, who was king by divine intervention: This took 30 work-years of great ones.
• The divine allotments, which were made possible because of Anbu (historically: King Anba): This took 17 work-years of great ones.
• The divine allotments to the human soul, which were completed and released (historically: King Anbazi): This took 30 work-years of great ones.
• The renewed soul of sapient humans (historically: King Zi-zi): This took 20 work-years of great ones.
• The energy unfolding of the lamented malleable substance (of the soul) that is priestly purified (historically: King Limer): This took 30 work-years of great ones.
• A kingship (that) gets life force from many minor exalted ones (historically: King Šarrum-iter): This took 9 work-years of great ones.

These 6 kinds of kingship took 136 work-years of great ones to complete.

An invasive act targeting the city of Mari supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the city of Kish.

There:

• Kug-Ba’U, the incarnation of the goddess Bau (also called Ninhursag), the goddess for the allocation of growth processes, the woman who judged the human raw material, the deliverer of (human) existence who became permanent in the city of Kish, who has become queen by divine intervention: This took 100 work-years of great ones.

This one kind of kingship took 100 work-years of great ones to complete.

An invasive act targeting the city of Kish supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete Akšak, the city of the light for the disparaged ones.

There:

• The community of just and reliable ones (historically: King Unzi), who have become great people by divine intervention: This took 30 work-years of great ones.
• The subordinated people who support the community (historically: King Undalulu): mu 6 work-years of great ones.
• The servants of the servants (historically: King Ur-ur): This took 6 work-years of great ones.
• Puzur-Niraḫ, the one who is defended by the god Nirah, the snake god with the ability of discontinuing existences: This took 20 work-years of great ones.
• The life force of the executors of labor service (historically: King Išu-il): This took 24 work-years of great ones.
• The base of existence of the god Suen, the god of heaven who is a cultural leader with knowledge, which relies on the life force of the executors of labor service: This took 7 work-years of great ones.

These 6 kinds of kingship took 99 work-years of great ones to complete.

An invasive act targeting the city of Akšak supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the city of Kish.

There:

• Puzur-Suen, the one who is defended by the god Suen, the torchbearer of Kug-Ba’U, who was king by divine intervention: This took 25 work-years of great ones.
• Ur-Zababa, the loyal man of the god Zababa, the god for the radiance of that which starts existences, the son of Puzur-Suen: This took 400 work-years of great ones.
• Zimudar, the name of the soul that is destroyed to restore the order: This took 30 work-years of great ones.
• The forcefully acting and spreading growth process of the human soul, which is destroyed to restore the order (historically: King Usi-watar), the result of Zimudar: This took 7 work-years of great ones.
• The one who is destroyed to restore the order keeps alive his name (historically: King Eštar-muti): This took 11 work-years of great ones.
• Išme-Šamaš, the witness of the divine force of the god Utu, the god of light and justice: This took 11 work-years of great ones.
• The stone in the sky with a self, the life force with transformative power (that) shapes the energy unfolding of the stone (historically: King Nannija): This took 7 work-years of great ones.

These 7 kinds of kingship took 491 work-years of great ones to complete.

An invasive act targeting the city of Kish supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the city of Uruk.

There:

• Lugalzaggesi, the king (who) puts the borders in order, who was king by divine intervention: This took 25 work-years of great ones.

This one kind of kingship took 25 work-years of great ones to complete.

An invasive act targeting the city of Uruk supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete Akkad, the city whose transformative power is the depletion of resources for sustaining life.

There:

• Sargon, the ruler of the place, defined by the subjugated territory from which resources are obtained, whose source of life force entered the state of getting sprouts from places not associated with the city. The one who redistributed via travel routes the nourishments of Ur-Zababa, the king of Akkad, the man who erected Akkad, who was king by divine intervention: This took 56 work-years of great ones.
• Rimuš, who, with divine support, was responsible for the names of the land borders, the son of Sargon: This took 9 work-years of great ones.
• Maništiššu, the bearer of a unique self that possessed a unique life, the great brother of Rimuš, the son of Sargon: This took 15 work-years of great ones.
• Naram-Suen, the one who utilizes invisible forces, the strong invincible one of the god Suen, the son of Maništiššu: This took 56 work-years of great ones.
• Šar-kali-šarri, the one who delivers sprouts from the places, whose resource for sustaining life is the delivery of sprouts that are claimed by second parties, the son of Naram-Suen: This took 25 work-years of great ones.
• Which divine allotments supported kingship? Which divine allotments failed supporting kingship?
  • The permanently repeated lamentation of the king (historically: King Irgigi)
  • The dark life force of the king (historically: King Imi)
  • The failed strengthening of the invisible forces of the king (historically: King Nanum)
  • The life force of the subordinate people of the king (historically: King Ilulu)

These four things took 3 work-years of great ones to complete.

• Invisible forces deliver the delivery (historically: King Dudu): This took 21 work-years of great ones.
• Šu-Durul, the executor (who) takes control over the bands of robbers, which was made possible because invisible forces delivered the delivery: This took 15 work-years of great ones.

These 11 kinds of kingship took 181 work-years of great ones to complete.

An invasive act targeting the city of Akkad supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the city of Uruk.

There:

• Ur-Niĝin, the warrior whose life is dedicated to the existence of light, who was king by divine intervention: This took 7 work-years of great ones.
• Ur-gigir, the warrior with the chariot, the son of Ur-Niĝin: This took 6 work-years of great ones.
• Kuda, the supporter of liberation from bondage: This took 6 work-years of great ones.
• Puzur-ili, the one protected by much anointing oil: This took 5 work-years of great ones.
• Ur-Utu, the loyal man of the god Utu, the god of light and justice, the son of Ur-gigir: This took 25 work-years of great ones.

These 5 kinds of kingship took 30 work-years of great ones to complete.

An invasive act targeting the city of Uruk supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the army of Gutium.

There:

• Lugal-Munutuku-Nita, the king who does not possess a name that is within the sphere of influence of his self, who was king by divine intervention: This took 3 work-years of great ones.
• Inkišuš, the ruler (who) takes control of the cities: This took 6 work-years of great ones.
• Zar-Lagab-Lagab, the self of a round object with abundance of the upper body: This took 6 work-years of great ones.
• Šulme, the student of the divine forces of the temple: This took 6 work-years of great ones.
• Silulumeš, the one responsible for adjusting the order of the subordinate people for whom divine forces are important: This took 6 work-years of great ones.
• Inimabakeš, the life force of the self that prioritizes the place of the allotted countries: This took 5 work-years of great ones.
• Igešauš, the life force that prioritizes the return of the transformative power of death: This took 6 work-years of great ones.
• Iarlagab, the life-force with the transformative power of supervising abundance of the redistribution of nourishment: This took 15 work-years of great ones.
• Ibate, the life force (that) grasps for divine allotments: This took 3 work-years of great ones.
• Iarla, the life force with the transformative power of supervised cultivation of abundance: This took 3 work-years of great ones.
• Kurum, the strengthener of the precious things that fade away: This took 1 work-year of great ones.
• Apilkin, the ruler with the transformative power of depleting the resources of the country: This took 3 work-years of great ones.
• La-erabum, the one causing the emergent strengthening of the abundance utilized by the temple: This took 2 work-years of great ones.
• Irarum, the one causing a weak strengthening of that which is utilized by the life forces: This took 2 work-years of great ones.
• Ibranum, the one who failed strengthening of that which is utilized by obligations: This took 1 work-year of great ones.
• Ḫablum, the seed of life for the needy sources of the life force: This took 2 work-years of great ones.
• Puzur-Suen, the one who is defended by the god Suen, the son of Ḫablum: This took 7 work-years of great ones.
• Iarlaganda, the life-force with the transformative power of supervising the abundance of the resources for sustaining life, which is supported by the gods of heaven: This took 7 work-years of great ones.
• Si-ud, the one responsible for adjusting the order towards the light: This took 7 work-years of great ones.
• Tirigaud, the life set in place whose resource for staying alive is missing: This took 40 work-days of great ones.

These 21 kinds of kingship took 124 work-years and 40 days of great ones to complete.

An invasive act targeting the army of Gutium supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the city of Uruk.

There:

• Utu-heĝal, the one who wishes that the god Utu, the god of justice, might appear, who was king by divine intervention: This took 7 šu-ši work-years and 7 days of great ones.

This one kind of kingship took 7 šu-ši work-years and 7 days of great ones to complete.

An invasive act targeting the city of Uruk supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the city of Ur.

There:

• Ur-Namma, the servant of the separate divine parts of the realm, the servant of the divine process of assigning a destiny to the country, who was king by divine intervention: This took 18 work-years of great ones.
• Šulgi, the divine tireless seeker, the son of Ur-Namma: This took 46 work-years of great ones.
• Amar-Suen, the divine immature one whose existence is bound to the god Suen, the son of Šulgi: This took 9 work-years of great ones.
• Šu-Suen, the executor of the god Suen, the god of heaven who is a cultural leader with knowledge. The son of Amar-Suen: This took 9 work-years of great ones.
• Ibbi-Suen, the life force that is used as a resource of the god Suen, the son of Šu-Suen: This took 24 work-years of great ones.

These 4 kinds of kingship took 108 work-years of great ones to complete.

An invasive act targeting the city of Ur supervised the precious things that were achieved by the allotments of the gods of heaven.

Its process of assigning the destiny of kingship was handed over to complete the city of Isin.

There:

• Išbi-Erra, the witness of the raw material of the god Erra, the god of heaven who is utilized by the oppressed ones, who was king by divine intervention: This took 33 work-years of great ones.
• Šuilišu, the hand that possesses much anointing oil, the son of Išbi-Erra: This took 20 work-years of great ones.
• Idin-Dagan, the life force of the judgment of the god Dagan, the supporter of wishes, the son of Šuilišu: This took 21 work-years of great ones.
• Išme-Dagan, the witness of the divine force of the god Dagan, the son of Idin-Dagan: This took 20 work-years of great ones.
• Lipit-Eštar, the one who unfolds the energy of the raw material (Codex Lipid-Eštar?) that destroys the work performance of the one (Anzu?), the son of Išme-Dagan: This took 11 work-years of great ones.
• Ur-Ninurta, the divine loyal man of Ninurta, the sapient Igigi with an obligation: This took 28 work-years of great ones.
• Bur-Suen, the divine seedbed of the god Suen, the son of Ur-Ninurta: This took 21 work-years of great ones.
• Lipit-Enlil, the divine raw material of the energy unfolding of the work performance of the god Enlil, the god of heaven who is a cultural leader defined by invisible forces. The son of Bur-Suen: This took 5 work-years of great ones.
• Erra-Imiti, the divine oppressed one who is utilized by the dark life force of life (which is attributed to the god Erra): This took 8 work-years of great ones.
• Enlil-bani, the divine cultural leader who is defined by invisible forces of his divine allotments (which are probably those of Enlil): This took 24 work-years of great ones.
• Zambija, the divine radiance of the strong invincible one, the raw material of the god Enki, the god of heaven who is the cultural leader of the earth: This took 3 work-years of great ones.
• Iterpiša, the divine one (who) lamentably grasps for life force, the one who is protected from invasive acts by no one: This took 4 work-years of great ones.
• Ur-du-kuga, the divine loyal one, the shell whose resource for staying alive is incarnation: This took 4 work-years of great ones.
• Suen-magir, the divine cultural leader with knowledge about the boat with the seeds of life: This took 11 work-years of great ones.

These 14 kinds of kingship took 203 work-years of great ones to complete.